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Epergne
                                after Mark Doty


I am looking for epergne when I find it, Sunday morning

   in my Webster's Unabridged between ensorcell

(what desire does to the brain)

   and ensphere

what we think the head does to the spirit,

   though it might well be the opposite—

the soul ensphering the body, the body

   meant to contain only what it could, a tenth,

of its guiding spirit, the rest

   streaming continually out—

the way light illuminates the lampshade and spills over the edges—

   But the word that stops my search

for epergne is ensoul:

   where did they find a being without one—

what made it necessary to invent a word

   for such a concept? Someone once without soul—

a body, a bleak house waiting

for that happy family of four?

(What a parade of ecclesiasts must have

   applied for the job—here, no here, let my god

be your soul and inspiration....) Is it something slipped

   to the baby just before birth or in the slap just after

(the soul so deeply asleep it needs slapping awake)?
   Definition two "to endow with a soul"

is what awes me

   (perhaps we're every color and shape of soulless vase

awaiting water and blossom, and only a saintly few so graced)

   but what stops my breath

is "1. to take or put into the soul" as if not the body

   but the soul were a receptacle that could be filled

with anything—daisies or roses, trash or ashes. I'd want

   to be exquisitely careful what I put or allowed put

in there—

   another job perhaps, for the administers of God.

When I think of it, I've had or assumed

   scant control over what I've allowed in

or what's been tossed in to my soul.

   I have been that object, the epergne I was looking for—

that sectioned silver ornamental stand or crystal dish at the table's center

   meant for people to put food in

or take food from—I have not done what the poets have done

   which is to give objects or words a soul—a variation

on idolatry—or one of the myriad forms of grace?

   What the poets have done is to give death

 a soul, which I have not done not out of humility, but fear:

   once death has soul, if death is the mother of beauty

what mercies or cruelties are not possible?



©1998 by April Ossmann
First published by The Spoon River Poetry Review